A Divine Message For Whole World : Divine transformation of human being

A Divine Message For Whole World

“Siddha Yoga Philosophy” & Awakens the Kundalini

By Divine Mantra of Sadgurudev Shri Ramlal Ji Siyag

Mission Goal

Adhyatma Vigyan Satsang Kendra (AVSK) is a Jodhpur based Trust in the Northwestern Indian state of Rajasthan. The organization is dedicated to the promotion and propagation of the understanding of India's spiritual science and to help integrate it with physical science through practical manifestation of Siddha Yoga, in order to achieve divine transformation of human life around the world.

Foundation

The AVSK Trust was founded by Sadgurudev Shri Ram Lal Ji Siyag in 1993, with the blessings of his Guru and master Yogi, the late Baba Gangai Nath Ji. Saint Siyag is the patron of the organization while 10 of his disciples are trustees. The establishment of the organization was preceded by Sadgurudev Siyag's intense personal spiritual quest that began in the late sixties in Bikaner, one of Rajasthan's desert towns, and a princely state during pre-Independence India.

The setting up of the AVSK Trust signaled the institutionalization of Sadgurudev Siyag's spiritual mission, which entered the public domain through Siddha Yoga Diksha (initiation) programs under Baba Gangai Nath Ji's spiritual command: Those who attend these Diksha ceremonies are initiated into Sadgurudev's Siddha Yoga path as disciples. The first center for conducting the Diksha programs in public came up at Depawat Niwas on Alakh Sagar Road in Bikaner in 1990. Growing public response necessitated the Diksha program center to be shifted soon to a bigger place in Pratap Colony in Bikaner on the holy day of Dussera. Diksha programs were later held in other cities such as Pali, Jodhpur, Hissar and Delhi. People from all walks of life could attend these programs and get initiated into spiritual way of life freely. No discrimination was ever made, while admitting them, on the basis of their faith, race, caste, color, creed or gender. Among the places, which Sadgurudev chose initially to conduct initiation ceremonies, Jodhpur registered a greater impact because of higher level of public awareness of Indian spiritual philosophy. The spiritual movement started by Sadgurudev therefore found a greater acceptance among the educated people in Jodhpur.

Philosophy

Adhyatma Vigyan Satsang Kendra's mission is based on the philosophy of Yoga as propounded by ancient sage Matsyendra Nath and codified later by another sage Patanjali in a treatise titled ‘Yoga Sutra’ several thousand years ago. Mythology has it that Matsyendra Nath was the fist human to learn of Yoga from Lord Shiva, who is the embodiment of the eternal supreme consciousness, in the latter's celestial abode in the Himalayas. The sage was asked to gift the knowledge of Yoga to mankind for its salvation. The knowledge and wisdom contained in Yoga was handed down from ages to ages in the time honored Guru-Shishya (master-disciple) tradition. Guru is therefore an institution in the Yoga tradition, which is central to the practice of Yoga.

Yoga is considered an integral tool of the vast body of Vedic (Hindu) literature that covers the whole gamut of the Indian spirituality. The ‘Yoga Sutra’, containing just 195 aphorisms, lucidly elucidates the eight stages of the 'Ashtang' (eight-fold) Yoga, which a seeker passes through as he progresses along the spiritual path.

Yoga is immensely beneficial in eliminating bodily and mental afflictions and restoring and harmonizing the psycho-physicalbalance in a human body. However, using it for this purpose alone is to leave out its sole aim - liberating the seeker from the bondage of Karmas, which tie him down to the perennial cycle of life and death.

Yogic philosophy recognizes the subtle link between the human body and the cosmic supramental consciousness, which is responsible for the body’s very creation. A potent force lies dormant at the base of the spinal column in every human body. Because it is coiled around the base of the spinal column in three and a half spirals, the ancient sages called it ‘Kundalini’, the coiled one (like a snake). Kundalini is considered the feminine divine, Shakti, which, according to Vedic scriptures, is the very cosmic energy force responsible for the manifestation of the physical/material world.

Since Kundalini is the cosmic energy that originates from the supramental consciousness, it is an omniscient force, which enables the Yoga practitioner to realize his true self. Once this self-realization is achieved, the Yoga practitioner is led to Moksha, the final liberation from worldly existence and its attendant miseries.

There is a close link between Kundalini and an intricate network of 72,000 ‘Nadis’, vein- like structures that exists in the whole of the human body. Three of these ‘Nadis’ are like arterial ways that spiral upwards from the base of the spinal column all the way to the roof the brain, called ‘Sahasrara’. The middle artery, also considered the major pathway, is known as Sushmana. The other two arteries on either side of Sushmana are called Ida and Pingala. Six Chakras and three Granthis - consciousness centers or cosmic energy hubs are located vertically at brief intervals in Sushmana.

This entire network of Nadis, Chakras and Granthis exists, in another dimension not known to science, in so subtle a form that no high-tech laboratory gadgets can ever detect its presence. However, when Kundalini is awakened, it rises through Sushmana to reach Sahasrara, its final destination where its master Param Shiva, the eternal supramental consciousness resides. As it spirals upwards through Sushmana, Kundalini energizes the whole network of Nadis and pierces the Chakras one by one. The awakened Kundalini gets connected directly to the supramental consciousness through the Sushmana pathway. As a result of this, every pore and cell in the human body is purified and purged of its bodily and mental afflictions, making the Yoga practitioner energized and ready for the onward spiritual journey.

The outward manifestations of this cleansing process are Yogic Kriyas or involuntary body movements that occur during Siddha Yoga meditation. Swaying from side to side, wild rotation of head, clapping and uncoordinated movement of hands are some of the most typical of these Kriyas. To an untrained or uninitiated observer, these may look bizarre or even alarming. But they are neither abnormal nor do they cause any bodily harm. Kundalini, being an all-knowing energy force, is aware of which body part or organ is in acute need of healing or cleansing. So, the inner Shakti Kundalini makes the practitioner perform Kriyas that are specific to his needs. With this cleansing, the practitioner is cured of all kinds of chronic and terminal diseases such as AIDS, cancer, arthritis etc., and genetic disorders like hemophilia. Mental afflictions too are completely cured.

Also, the piercing of different consciousness centers equips the practitioner with Siddhis (powers) such as increasing intuition, the ability to see unlimited past and future and perceive the existence of worlds beyond the physical one in which one lives in a mortal body. When Kundalini reaches Sahasrara, the practitioner's spiritual journey is complete as it is here that he realizes his true self. This realization releases him from the bondage of Karmas, which is the root cause of all human miseries. It is also here that he realizes he himself is the Brahman, the eternal supramental consciousness, the state also known as Moksha.

The Vedic scriptures acknowledge the interplay of ‘Brahman’, the formless, limitless, eternal and never-changing supramental consciousness on one hand and its manifestation as the consciousness in the ever-changing material world. The consciousness in the material world, which impacts all animate and inanimate objects, is made up of a combination of three ‘Gunas’ (qualities)- ‘Satvic’ (lighted, pure, intelligent and positive), ‘Rajasic’ (passionate and energetic) and ‘Tamasic’ (negative, dark, dull and inert). Human behavior is therefore determined by preponderance of one of these three qualities. When ‘Satvic’ quality is dominant in a man, it propels him toward seeking greater consciousness so that he could free himself from Karmic bondage and return to the supramental consciousness to which he originally belongs. Domination by either – ‘Rajasic’ or ‘Tamasic’ quality leads the man onto an unending cycle of pleasure and pain and life and death. The practice of Siddha Yoga leads to the ascent of ‘Satvic’ qualities and eventual progress to Moksha, the final spiritual liberation.

Thousands of years ago, seers in the Vedic Age believed that human existence on Earth is marked by mega cycles each lasting for millions of years. Every cycle has four distinct periods called ‘Yugas’ with each of them having its own characteristic moral value. These follow in the order given here: ‘Sat Yuga’ (the age of truth), ‘Treta Yuga’ (in which only three fourths of truth remains), ‘Dwapara Yuga’ (here only half of the truth survives) and ‘Kali Yuga’ (in which all truth is annihilated).

The period or the Yuga in which we live now is ‘Kali Yuga’, which is also called the Dark Age because the ‘Satvic’ quality is dominated by ‘Tamasic’ and ‘Rajasic’ qualities, resulting in human conflict, misery and suffering around the world. This is the reason why the practice of Yoga is most acutely necessary in today's world.

Highway to Liberation

The vast body of Yogic literature offers myriad ways in which Yoga can be practiced. Among these, Siddha Yoga, the path, which has been made effective by a Siddha Guru, an empowered spiritual master, is considered the quickest and safest highway to liberation. This is because the seeker’s progress is inspired, monitored and controlled by a Guru who himself has traveled the path successfully and is therefore eminently qualified to guide his disciple.

Under Siddha Yoga, a Guru initiates a seeker into the spiritual path as a disciple by awakening his Kundalini. This is done through a process called ‘Shaktipat’ (transmission of cosmic energy from guru to a spiritual seeker) in a ‘Diksha’ or initiation ceremony. During initiation, the Guru gives the seeker a divine mantra, which the practitioner is required to repeat silently (without moving his tongue just as one doesn't have to move the tongue while reading) all the time while carrying on his routine chores. The Mantra acts as a trigger that prods the sleeping Kundalini awake and then sends it surging upwards. The silent repetition of mantra is called Naam Jap. After a certain period of relentless chanting of mantra, the disciple doesn’t have to make an effort to chant; the chanting begins to happen on its own whether he is awake or sleeping. This state is known as ‘Ajapa Jap’. The Kundalini awakening, which eventually leads to realization of one's true self, is therefore also likened to one lamp lighting the other.

When chanting of mantra is accompanied by regular meditation on Guru’s image, preferably for 15 minutes each, early in the morning and evening, it slowly unleashes a wave of Ananda (bliss), which is so soothing that the disciple feels he is on a high, and doesn't want to come out of it. Indian saints have described this state of Ananda as intoxication without drugs. The Ananda brought on by the mantra and meditation is incomparable to the calming effect of any addictive drug because it (Ananda) doesn’t depend on any external inducement and lasts forever. This is the reason why a disciple initiated into Siddha Yoga by a Siddha guru is freed from drug-addiction completely and irrevocably.

A unique aspect of Siddha Yoga is that a spiritual seeker need not necessarily have theoretical knowledge of Yoga system or Vedic philosophy to be a disciple. Even an illiterate person can be a spiritual seeker following an able Guru. All a seeker needs is an intense desire and willingness to submit himself to a Siddha Guru's commands to qualify for his blessings and guidance. Another equally unique aspect of Siddha Yoga is that the Guru is the prime mover in the disciple’s progress -so much so that guru controls the disciple’s mind, body and soul in order to lead it to divine realization. Time and space do not inhibit guru’s reach and access to disciple. Whether the guru is living in a mortal body or in ethereal form, he can continue to guide his disciple in any time and space till the latter reaches Moksha. However, this divine realization can be achieved only through a complete surrender to Guru; it cannot be gained through the use of money, manipulation, stealth, deception or intimidation.

A Guru may have many disciples in his own lifetime. But he needs to choose a worthy successor from his many disciples to keep the flow of spiritual wisdom flowing from generation to generation. He therefore identifies as his potential successor the one disciple who is highly evolved and willing to surrender himself completely to the Guru to do his biding. The Guru then guides and grooms the chosen disciple for this eventual succession. Just before he departs this world, the Guru transmits all his Yogic powers to the chosen disciple through ‘Shaktipat’. The powers so vested become active in a disciple the day his Guru departs this world, thus turning the disciple into a Guru!

Master Yogi Baba Gangai Nath Ji followed this time-tested Indian tradition for choosing his successor. He thus groomed his chosen disciple Ram Lal Siyag and passed on all his Yogic powers to him as he prepared to depart from this world. These powers became effective on December 31, 1983, the day Baba Gangai Nath Ji left his mortal body, conferring the divine Gurudom on his chosen disciple.

After attaining the Gurudom, Ram Lal Ji Siyag is now carrying on the mission of divine transformation of human race, which his guru had entrusted him. Because the wisdom offered through his blessings is divine and universal, Sadgurudev believes that every human being has right to receive it. When today's physical science is integrated with this divine knowledge, it will help scientists around the world to find lasting solutions to myriad problems facing mankind.

Sadgurudev Siyag is therefore working toward freeing the world from the narrow confines in to which it has been divided by the established faiths. Following the Vedic dictum ‘Sarvam Khalvidam Brahman’ (definately all this is Brahman, the supramental consciousness),Sadgurudev Siyag has set out to unite the entire mankind by unshackling it from the narrow identities of nationalities, religion, race and color that divide it today.

“I have set out alone to elevate the Sattva Guna in mankind and to destroy all its Tamasic tendencies completely. No single nation, religion, race or caste can claim a monopolistic right over me,” Sadgurudev Siyag has proclaimed.

To universalize this divine knowledge and to transform the human race, formation of an organization is necessary to translate Sadgurudev Siyag’s ideals into reality. So, a trust by the name of Adhyatma Vigyan Satsang Kendra has been set up by him.

Source:

https://religion.eroqu.com/topic/673/om-shri-gangai-nathaya-namah-a-divine-message-for-whole-world-siddha-yoga

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